Hadis Arbain Nawawi

النهي عن المنكر من الإيمان ٣٤ - عن أبي سعيد الخدري رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول: "من رأى منكم منكرا فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه، وذلك أضعف الإيمان". رواه مسلم.  أورد مسلم هذا الحديث عن طارق بن شهاب، قال: أول من بدأ بالخطبة يوم العيد قبل الصلاة مروان، فقام إليه رجل فقال: الصلاة قبل الخطبة، فقال: قد تُرِكَ مَا هُنَاكَ (Marwan menjawab:” Yang demikian itu telah ditinggalkan)، فقال أبو سعيد: أما هذا فقد قضى ما عليه: سمعت رسول الله صلى الله عليه وسلم يقول: "من رأى منكم منكرا فليغيره" إلى آخره. وفي هذا الحديث دليل على أنه لم يعمل بذلك أحد قبل مروان. فإن قيل: كيف تأخر أبو سعيد عن تغيير هذا المنكر حتى أنكره هذا الرجل. قيل: يحتمل أن أبا سعيد لم يكن حاضراً أول ما شرع (memulai/ membuat) مروان في تقديم الخطبة، وأن الرجل أنكره عليه ثم دخل أبو سعيد وهما في الكلام. ويحتمل أنه كان حاضراً لكنه خاف على نفسه، إن غيّر حصول فتنة بسبب إنكاره، فسقط عنه (jatuh/ meninggalkan) الإنكار. ويحتمل أن أبا سعيد هم با لإنكار (berniat/ bermaks...

الْبَيِّنَةُ عَلَى الْمُدَّعِي وَالْيَمِيْنُ عَلَى مَنْ أَنْكَرَ 33 - عَنْ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، أَنَّ رَسُوْلَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: "لَوْ يُعْطَى النَّاسُ بِدَعْوَاهُمْ، لَادَّعَى رِجَالٌ أَمْوَالَ قَوْمٍ وَدِمَاءَهُمْ، لَكِنَّ الْبَيِّنَةَ عَلَى الْمُدَّعِى وَالْيَمِيْنَ عَلَى مَنْ أَنْكَرَ". حَدِيْثٌ حَسَنٌ رَوَاهُ الْبَيْهَقِي وَغَيْرُهُ هَكَذَا وَبَعْضُهُ فِي الصَّحِيْحَيْنِ - شَرْحُ الْأَرْبَعِيْنَ النَّوَوِيَّةِ لِابْنِ دَقِيْقٍ الْعِيْدِ (ص: 109)  Bukti (wajib) atas pendakwa, sumpah (wajib) atas orang yang mengingkari Dari Ibnu Abbas RA, sesungguhnya Rasulullah SAW: Seandainya setiap tuntutan manusia diterima, niscaya setiap orang akan menuntut harta suatu kaum dan darah mereka, karena itu (agar tidak terjadi hal tersebut) maka bagi penuntut agar mendatangkan bukti dan sumpah bagi yang mengingkarinya“ . (Hadits hasan riwayat Baihaqi dan lainnya yang sebagiannya terdapat dalam As Shahihain) الذي في الصحيحين من هذا الحديث: قال اب...

 Hadis Ke-32 : Larangan Menimbulkan Madlarat untuk Diri dan Orang Lain 32 - عن أبي سعيد سعد بن مالك بن سنان الخدري رضي الله تعالى عنه أن رسول الله صلى الله وعليه وآله وسلم قال: "لا ضرر ولا ضرار" حديث حسن رواه ابن ماجة والدارقطني وغيرهما مسنداً، ورواه مالك في الموطإ مرسلاً عن عمرو بن يحيى عن أبيه عن النبي صلى الله عليه وسلم فأسقط أبا سعيد، وله طرق يقوي بعضها بعضاً"  - شرح الأربعين النووية لابن دقيق العيد (ص: 106)  Dari Abu Sa'id Sa'ad ibn Malik ibn Sinan Al-Khudri RA, sesungguhnya Rasulullah SAW bersabda: "Tidak ada bahaya dan tidak membahayakan". Hadis Hasan diriwayatkan oleh Ibn Majah dan Al-Daruquthni, dan selain keduanya secara musnad, dan diriwayatkan oleh Malik dalam Al-Muwatha' secara mursal dari Amr ibn Yahya dari bapaknya dari Nabi SAW kemudian beliau menjatuhkan/ menghilangkan Abu Sa'id, namun itu (hadis tersebut) memiliki jalur yang menguatkan bagian yang satu dengan bagian yang lain. Syarh Ibn Daqiq Al-Id ( yang atas belum masuk ) وا...

Medina Azahara is an archaeological site located on the outskirts of Cordoba, Andalusia, Spain. It was built during the 10th century as a palace-city by the Umayyad Caliphate of Cordoba. The construction of the city was ordered by Caliph Abd al-Rahman III , who wanted to create a new capital that would rival the splendor of Baghdad and Constantinople. The city was built on a plateau overlooking the Guadalquivir River and was designed to be an impressive display of Islamic art and architecture. It featured magnificent palaces, courtyards, gardens, mosques, and administrative buildings. The city was also home to tens of thousands of inhabitants, including officials, artisans, and servants. Despite its grandeur, the city's life was relatively short-lived. It was sacked and destroyed in 1010 by Berber troops who had been hired by a rival caliph. Over time, the site was abandoned and fell into ruin. It was rediscovered in the early 20th century and has since been excavated and partia...

"The Myth of the Andalusian Paradise" by Dario Fernandez-Morera is a thought-provoking and controversial book that challenges the commonly held notion that medieval Spain under Islamic rule was a model of multicultural harmony and tolerance. Fernandez-Morera argues that the reality was far more complex, and that the Muslim rulers of al-Andalus were often oppressive and intolerant towards their Christian and Jewish subjects. He contends that the idea of a "golden age" of Muslim Spain is a myth perpetuated by modern-day apologists for Islam, and that the reality was much darker. The book is meticulously researched, with extensive footnotes and references to primary sources. Fernandez-Morera draws on a range of historical and literary sources to make his case, including chronicles, poetry, and legal texts. One of the strengths of the book is its clear and concise writing style. Fernandez-Morera is able to distill complex historical arguments into accessible language...

"The Shining City" is the first novel in "The Al-Andalus Series" written by Joan Fallon. This historical fiction novel is set in 10th century Muslim Spain, during the reign of the Umayyad dynasty, and tells the story of two women whose lives become intertwined through fate. The story follows Fatima, a young woman from a wealthy family in Cordoba who is married off to a man she has never met. Meanwhile, in the city of Medina Azahara , Aisha is a slave girl who dreams of a life beyond her current circumstances. When their paths cross, their lives are forever changed. Through vivid descriptions and richly drawn characters, Fallon brings the world of 10th century Muslim Spain to life. The novel is filled with political intrigue, romance, and betrayal, as well as a deep exploration of the complex relationships between the Muslim, Jewish, and Christian communities that coexisted in al-Andalus at the time. One of the strengths of "The Shining City" is its atte...

"Tales of the Alhambra" is a collection of stories and essays written by Washington Irving, an American writer, in the early 19th century. The book revolves around the author's experiences during his stay at the Alhambra palace in Granada, Spain, and offers a unique insight into the history, culture, and legends of the Moorish rulers who once inhabited the palace. Irving's prose is descriptive and evocative, transporting the reader to the Alhambra and the surrounding Andalusian landscape. He weaves together historical accounts and mythological tales to create a vivid and immersive portrait of the palace and its inhabitants. One of the highlights of the book is Irving's retelling of the story of Boabdil, the last Moorish king of Granada, who surrendered the city to the Christian forces of King Ferdinand and Queen Isabella in 1492. Irving's version of the story is full of pathos and tragedy, painting a poignant picture of a once-great ruler brought low by the...